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Diderot and the Encyclopædists Volume II

Diderot and the Encyclopædists Volume II.Diderot and the Encyclopædists Volume II. by John Morley
My rating: 2 of 5 stars

Like an encyclopaedia, this volume is mainly a list of various aspects of Diderot and his fellow encyclopaedists. As such, this is not a very coherent work, as there is no real theme. One does get a sense of the times Diderot lived in and the various influences they all had on one another.

The excerpts of Rameau’s Nephew did serve to highlight some of Diderot’s perversity, especially in how he is able to take what is inessential out (social relations) and highlight absolute judgement on those unfavorably. By showing the relativism of valorization and the contingency of opinion, Diderot gets at a particular kind of “heart” of the issue of what is value itself. This is a dyadic work, one that is based in the shadow of “absolute principle” (or at least its absence) and thus tears apart various opinions by which we may hold dear, if we are not very analytic. A start at getting at the relations in mind, but one which still speaks to a kind of essentiality — that certain ways of thinking are more or less real than others.

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Diderot and the Encyclopaedists

Diderot and the Encyclopaedists (Vol 1 of 2)Diderot and the Encyclopaedists by John Morley
My rating: 4 of 5 stars

Good introduction to Diderot. You get an idea that he was a first class “man of letters” although there isn’t much in the way of writing that he has left behind. The biggest accomplishment, in a way, was the first encyclopedia of knowledge.

I don’t know too much about literature of this time period, but Morley seems fairly knowledgeable about the time, the struggles and Diderot’s influence. He survived but didn’t become wealthy. Was more interested in finding facts about the world, and in that sense, was a scientist more than a philosopher, although science as we know it today didn’t exist in the 1700s.

I am mostly impressed with Diderot’s character, as Morley also admires him. Interesting glimpse into the past. Diderot’s insistence on calibrating understanding to the level of one’s surroundings — his letter on what it must be like to be deaf or mute was in some ways, a crude but first look at beginning to understand the end of the Classical period. That logic presentation does not take a standard form for everyone, that one’s experiences change one’s reasoning axoims. The first stabs at theorization with shifting basis.

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