The Anti-Oedipus Papers by Félix Guattari
My rating: 4 of 5 stars
In anticipation of re-reading Thousand Plateaus I thought I’d tackle this book. As a reader of Deleuze (I’ve read all his books), I always understood the progression of Deleuze’s thoughts with the turn coming after Logic of Sense. Some of Guattari’s books, such as Chaosomos enforced for me his role in bringing to Deleuze a completely different view. It didn’t help that Guattari did not publish nearly as much nor as systematically. But after reading this book, I fully acknowledge the debt to Deleuze that many do not see. Deleuze is often given credit since he is of an institution (of philosophy) but Guattari’s running amok, his ability to abstractly critique different ideas and view them from vastly different zones really hits home with his letters to Deleuze.
I’ve always understood Anti-Oedipus as a failed work in the sense that although they reject a metric by which to organize thought they still in interject a methodology (Marxism) by which to organize meaning. Part of this is due to the extension of their rejection of Lacan and psychoanalysis. By rejecting the normalization that psychoanalysis employs, D&G also end up rejecting all normalisations. In this manner they unwittingly step very close to Kant’s “all concepts are regulatory”. While I fully agree with Kant, I think Deleuze’s love of conception forces him to reject Kant’s systematization of thought on aesthetic grounds. In a way, Deleuze’s work ends up being very close to Kant in aesthetic but very different from Kant in method and content.
Again, reading this book allowed me to see that Guattari really pushed Deleuze, who was already pretty out there, to really refocus on how one should approach the problem of multiple-domain knowledges. There are many gems here, to be found. Various extensions of thought that may have gotten lost in Anti-Oedipus, various and of course, a seemingly lack of coherency on the part of Guattari to systematize a presentation that was not rambling. In a way, what Guattari brings to Deleuze is a grasp of normalicy that should be rejected. Guattari allows Deleuze to understand the effects of concepts outside of conception — the role they play on one another and society. In a way Deleuze already understood the way concepts match one another. He does this frequently, and to an extreme, as with Difference and Repetition. But what he failed to include was the political angle that concepts have on people, on subjectivities and logics of peoplehood.
Obviously this book would never have been published if D&G were not as popular as they are. Obviously this is not a complete work on its own because it references other works that you may not have read, that are not included in this volume. Still, if you like the other stuff, this provides another inflection point so that you can begin to understand what Deleuze and Guattari both brought to the table, and how their co-production was a unique synthesis that was necessarily a combination of their personalities, outlooks and backgrounds.
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